Saturday, May 18, 2019
The Difference Between Natural Law and Legal Positivism
THE DIFFERENCE BETWEEN NATURAL LAW AND LEGAL POSITIVISM This try out is going to discuss and analyse the differences between two basic doctrines- natural up salutaryness and levelheaded incontrovertibility. match to Hume, there ar two realms of valet de chambrekind enquiry , one in the field of facts which is concerned with what is actually the cutting and the other in the field of ought that is, what ought to be the case1.Those who believe in the principle of natural constabulary are known as naturalists musical composition those who believe in the principle of effectual positivism or positive fair play are known as positivists. This is a brief overview of the two principles of natural police and legal positivism. Natural truth Natural Law started with the ancient Greeks and suggested that there was a higher military unit in control of gentlemans gentleman existence. Natural rectitude deals with the combining of law and deterrent examples and is sourced from religion, culture and reason. It is the path by which human beings can rationally guide themselves to their good and it is based on the structure of globe itself.All human beings possess a basic knowledge of the principles of natural law. Naturalists believe an unjust law is non a law. Doherty said One of the classical theories of natural law is that there are certain(prenominal) principles of human conduct, awaiting discovery by human reason, with which man-made laws must conform if it is to be effectual2 Natural law is what ought to be. Some natural law judgeers were Hobbes, Locke, Finnis, Fuller and Aquinas. Aquinas set the pattern of recent natural law thinking. He divided law into four categories-eternal law, divine law, natural law and human law.The first precept of the natural law, according to Aquinas, is the imperative to do good and avoid evil. Aquinas believed that human laws that do not correspond to the natural law are corruptions of law. These are human laws tha t lack the slip of law that binds moral conscience 3 The term natural lawis ambiguous in that it refers to a type of moral theory as well as a legal theory. 1 2 Dennis Lloyd The inclination Of Law(1964)p. 80 Michael Doherty JurispudenceThe school of thought Of Law(Third Edition)(2004)p. 132 3 Ibid p. 151 UP05/11/2012-031535 WM05/11/2012-031538 MIA120-3-FY A12a1 R1204531 C78D1638A2748CDB50B5907EB2217613C84694D9B well-grounded Positivism Legal positivism has to do with the seperation of laws and morals. Legal positivism is a philosophy of law that emphasizes the conventional nature of law-that it is socially constructed. According to legal positivism, law is synonymous with positive norms, that is, norms made by the legislator or considered as common law or case law4 Some positivists were Bentham, Austin, Hart and Kelsen and they all had different theories. Bentham- utility, Austin- requires, Hart- rules, Kelsen- norms. Legal positivism is of the view that godliness is irrelevant to the identification of what is valid law.Bentham referred to natural law is nonsense on stilts. He said the testing of good or evil in an act is its utility and that the greatest happiness of the greatest derive is the social test of what is moral conduct. Austins particular theory of law is often called the command theory The three basic points of Austins theory were- the law is a command issued by the uncommanded commander , the commands are backed by threats and a sovereign is one who is habitually obeyed. Kelsen was of the view that the that law is positive law, that which is the product of the will of the people, there are no natural laws therefore.Positivists believe that law is linked with the sovereignty. According to Bentham and Austin, law is a phenomenon of large societies with a sovereign a determinate somebody or group who have supreme and absolute de facto power they are obeyed by all or most others but do not themselves similarly obey anyone else5 Positivists s ay ought is important but should be seperate and one should avoid trying to derive an ought from an is. Natural lawyers believe that law is necessarily machine-accessible to ethics, whereas legal positivists deny that. This is the major difference between positivist and natural law thinkers.Natural law is the combination of laws and morals while legal positivism is the seperation of laws and morals. Legal positivism declares that morality is irrelevant to the identification of what is valid law and that the criteria for the harshness of a legal rule or law in a alliance is that it has the warrant of the sovereign and will be enforced by the sovereign and its agents. Raz, a positivist, stated that the validity of a law can never depend on its morality 6 Positive law or positivism is 4 5 www. iep. utm. edu/legalpos/ April 17 2001accessed 4th November 2012 Plato. tandford. edu/entries/legal-positivism/ 2003accessed 4th November 2012 6 Joseph Raz The Authority Of Law Essays On Law A nd Morality(1979)p. 47 UP05/11/2012-031535 WM05/11/2012-031538 MIA120-3-FY A12a1 R1204531 C78D1638A2748CDB50B5907EB2217613C84694D9B different from natural law because it calls for a certain appreciate of regularity of observance for without this feature, it would hardly be entitled to rank as law at all. A natural law on the other hand may stll be held to be valid scour if it is never or scarcely even observed. 7 Legal positivism will only cook in a community where it is widely accepted. Hart suggested that the legal system is a closed sensible system where decisions may be deduced by logic. For natural lawyers- laws will be morally correct. For positivists- the moral font is a social standard for people to aspire to. Another major difference between the principle of natural law and the principle of legal positivism is that natural law is not constructed by human beings while legal positivism is constructed by humanbeings through the statedraws from lawmakers and the process o f lawmaking. There are two aspects, therefore, that stress the contrast between positivism in its caricatured form and natural law theores. First,law is exclusively the premise of the legal caste(incluing legilsators) This deprives law of any spurious claims of intrinsic morality and ensures the individuals right to his own conscience, while reserving the legal systems right to punish him for transgressing. Secondly, it allows for precise statements about the nature of valid law which approximate to the lawyers experience. 8 Natural law is unwritten while legal positivism consists of the written rules and regulations by the government- codes, acts. Another distinction is that natural law is the order of conviviality(literally, the order of living together)9 the conditions of conviviality are universal. Legal positivism on the other hand is specific to a particular area. While positivism states that the concept of law is simply what the legal system in a given society recognizes as law, naturalisation considers law to be an ideal, commonly shared by human societies10Natural law follows a test.If it fails the moral test, then it is not good law. Positivism doesnt follow that test. Some laws may lack in morals but still be good law. Despite the distinctions between natural law and legal positivism, there is a necessary connection between the two principles. Natural law flows into legal 7 8 Dennis Lloyd The Idea of Law(1964)p. 97 Michael Doherty Jurispudence The Philosophy Of Law(Third Edition)(2003)p. 155 9 http//users. ugent. e/frvandun/Texts no dateaccessed 4th November 2012 10 Michael Doherty Jurispudence The Philosophy Of Law(Third Edition)(2003)p. 155 UP05/11/2012-031535 WM05/11/2012-031538 MIA120-3-FY A12a1 R1204531 C78D1638A2748CDB50B5907EB2217613C84694D9B positivism indirectly because it is impossible to have a legal system without faithfulness to the rule of law and formal justice. The connection between law and critical morality is necessary in that i t is not contingent. It applies to any law and every legal system.The proposed interpretation of every law in every legal system can easily be argufyd on the ground that it is not morally defensible, whether the challenge succeeds or fails in a particular instance11Any positive law that conflicts with natural law is not really law at all. As a result of this, there is no moral or legal obligation to obey it. People will not follow a law that they think is morally repulsive. A rule is licitly valid if theres a moral right to enforce it. If people do not have morals or reason, it will be factually hard to have a legal system.Radbruch said a law could not be legally valid until it had passed the tests contained in the formal criteria of legal validity of the system and did not contravene basic principles of morality12 Natural law and legal positivism are undoubtedly interwined and inter-related. The values of fairness, equity, justice, honesty, humanity, dignity, prudence, abstention from delirium and a host of other values that conduce to cooperation and coexistence play a prominent role in the law even when they are not incorporated in any formal source of law. 13 In conclusion,in order to know what your legal rights are, you need to look at what laws your society has. In order to know what your moral rights are, you need to figure out what is the true morality. 14 Adaeze Aseme. 11 12 Users. ox. ac. uk/all. s0079/positivism2. pdf no dateaccessed 4th November 2012 Michael Doherty Jurispudence The Philosophy Of Law(Third Edition)(2003)p. 157 13 Ibid. P. 39 14 Michael Doherty Jurispudence The Philosophy Of Law(Third Edition)(2004)p. 39 UP05/11/2012-031535 WM05/11/2012-031538 MIA120-3-FY A12a1 R1204531 C78D1638A2748CDB50B5907EB2217613C84694D9BBIBLIOGRAPHY Books Lloyd, Dennis, The Idea Of Law(1967) Raz, Joseph, The Authority Of Law Essays on Law And Morality(1979) Doherty, Michael, Jurispudence The Philosophy Of Law(Third Edition)(2003,2004) Internet Sources www . iep. utm. edu/legalpos/ April 17 2001accessed 4th November 2012 Plato. standford. edu/entries/legal-positivism/ 2003accessed 4th November 2012 http//users. ugent. be/frvandun/Texts no dateaccessed 4th November 2012 Users. ox. ac. uk/all. s0079/positivism2. pdf no dateaccessed 4th November 2012
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